Bitcoin dalam perspektif ekonomi islam

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No notes for slide. Monetary Policy of Umer Chapra 1. The study discussed was the thought of M. Umer Chapra in the field of Islamic monetary policy. Chapra's extensive experience in teaching and research economic field as well as a good understanding of Islamic Shari'ah, bringing on the conclusion that Islam is only the most appropriate alternative system for creating the welfare of mankind. Background M.

Umer Chapra was a Pakistani-born economist, on February 1, Chapra continued his first and master's education in Karachi, Pakistan. Then earned a Ph. Then Chapra returned to her home country and joined the Central Institute of Islamic Research in the same year. During the two years in the institution Chapra actively undertook a systematic study of the ideas and principles of Islamic tradition to create a sound economic system. His thinking was dominated by the macroeconomic sector because Chapra was much in the world economy.

Among many Chapra's thoughts, the author will discuss the concept of monetary policy, sharia financial institutions that are more emphasized to the central bank and its policies, and the concept of a prosperous country according to Islam. Like other Muslim economists, Chapra put forward the moral importance of a fair and healthy economy.

EKSISTENSI BITCOIN DALAM PERSPEKTIF MAQĀṢID AL-SYAR‘ĪYAH

Penerjemah: Ikhwan Abidin Basri, M. The speciality of M. Umer Chapra's thought is his ability to blend between Western economic concepts and Islamic values. So Chapra earned her title as a 'successful Islamic scholar'. Chapra is optimistic that the Islamic economic system can deliver to the world's socio- economic justice and be the solution to the failure of the capitalist and socialist economic system.

Literatur Review Salman Shaikh in his article Interest Based Financial Intermediation: Analysis and Solutions 3 discuss usury which is actually much opposed not only in Islam but also almost all monotheistic religions. Salman then departs from the fundamental definition of usury and interest in Islam. Furthermore Salman's paper analyzed the impact of interest-based financial intermediation on macroeconomic variables as well as on development objectives by highlighting some of the most striking facts and statistics and empirical evidence documented in previous studies.

Salman ended his writing by borrowing some of Chapra's thoughts on usury and interest in portraying the role of capital in Islamic economics and how it can be assessed in Islamic economics without compensating it with fixed payments and also assessing how economic and financial decisions will be changed in this new interest-free framework.

BERITA LAINNYA

The next article from Salman Shaikh with his partner Muhammad Nadim Hanif, Central Banking and Monetary Management in Islamic Financial Environment4 is a study that is still associated with the study of the author, but the difference is the author describes Chapra's thought about the Central Bank problem theoretically, while in the writings of Salman and Nadim, presents empirical evidence of statistical equality of nominal GDP growth rate and official interest rate for 'advanced', 'all', and some Muslim countries. The paper also shows nominal revenue targets as a monetary policy regime and provides a liquidity management mechanism for the banking system within the Islamic finance environment.

Chapra's thought in this paper is used only briefly in the review literature and the strengthening of the definition alone. Another interesting article about Chapra's thinking is reviewed by Prof.

BERITA TERKAIT

John R. Presley began his writing by comparing the thought between Chapra and Keynes who were great Western economist thinkers. According to Presley5 , Chapra has not been at a balanced stage in matching Keynesian thinking about its completeness in formulating a modern macroeconomic theory as a general theory. Chapra used a fundamentally different approach from Keynes's approach to macroeconomics. Chapra defines what should happen, whereas Keynes describes what happened.

Persley also questioned the possibility of Islamic economics in its implementation, can idealism in Islamic economics be realized? However, from Persley's many doubts and criticisms of Chapra's thought and especially the economic existence of the Islamic system, 3 Shaikh, Salman , Interest Based Financial Intermediation: Analysis and Solutions. Nadim and Sheikh, Salman , Central banking and monetary management in islamic financial environment.

Persley also confirmed that the best solution to the current crisis in the economic system can be answered in Chapra's writings, especially in Toward Just a Monetary System. Persley's criticism and explanation of Chapra's thinking helped the writer in getting to know Chapra's thoughts. From this Persley writing, the author got high hopes as what Chapra deals as an alternative to the new economic system. In addition, Chapra's thinking has also been used as a formal object in some student thesis at UIN Walisongo Semarang with the title M.

Onny's thesis attempts to make Chapra's thinking as a solution to suppressing inflation. Chapra's strategy intended to suppress inflation was the first, moral improvement pursued not only in material but spiritual dimensions. Second, the equitable distribution of income and wealth. Third, the elimination of usury.

The result of Bayu's research shows that the concept of Islamic economic development is the most comprehensive and fair development.

Because, in the Islamic economy, prioritizing growth is accompanied by full labour, economic stability, distributive justice and concern for nature. Anindya Ayu8 discussing Chapra's thoughts on economics in general, Ayu gives an explanation of the basic concepts of Falah virtue and tayyibatan finest life, the economic challenges of Muslims, monetary policy, sharia financial institutions that are more emphasized to the central bank and its policies, and the concept of a prosperous country according to Islam.

Therefore, the authors of this paper attempt to raise a study of Chapra's economic thought on Islamic monetary policy. Metodologi The method used by the authors in this study is a qualitative method with the results of presentation is descriptive form by collecting actual data by carrying out literature study of some written literature. Primary data are a number of papers M. Secondary data are reference books and journals that will complement the existing documentation.

Data collection methods that the author uses is library research or library data collection. In analyzing the data, researchers used descriptive analysis. Bumi Aksara , hlm. Two of them are domestic. First, finance the government budget deficit by borrowing from the central bank. Second, the expansion of deposits through the creation of credit in commercial banks. Third, it is external, ie monetary surplus balance of payments abroad. Therefore, if monetary policies are to be less effective or too restrictive, there must be coordination between monetary and fiscal policy to realize national objectives.